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Hi Larry, I thought this was a good idea, and with use in PPP, it does some good for others, because I'm sure you will see something you didn't know about and it becomes worth while.
As far as getting some referrals, I'm sure I will, but it's a case of people helping people, with a lot of focus on Free and No Risk where possible, and some that may cost, but have paid me, or many others by tracking by an Internet website.
The easiest money saver is the Long Distance, where for 3 straight years when my daughters went to the bahama's for vacation, we called everyday using the Free minutes. Then any out of State calls, keeps some money in your pocket. The referring on this is nothing unless someone actually buys an offer, which is not required, and I don't, so I don'y expect anyone else to. I just fill in the email address, and zip codes, one click and I'm done, no surveys for me, your not required to fill out the second page info period on any of these tasks.
Look around and I'll talk to you later, and Hi Scott, I see your signed up, and will be back, later guys
Imagine life as a game in which you are juggling some five balls in the air. You name them: Work, Family, Health, Friends, Spirit. And you re keeping all of these in the air. You will soon understand that work is a rubber ball. If you drop it, it will bounce back. But the other four balls-family, health, friends and spirit are made of glass. If you drop one of these, they will be irrevocably scuffed , marked, nicked , damaged or even shattered . They will never be the same. You must understand that and strive for balance in your life. last chaos gold,
How?
Don t undermine your worth by comparing yourself with others. It is because we are different that each of us is special.
Don t set your goals by what other people deem important. Only you know what is best for you.
Don t take for granted the things closest to your heart. Cling to them as you would cling to your life, for without them, life is meaningless. buy last chaos gold,
Don t let your life slip through your fingers by living in the past or for the future. By living your life one day at a time, you live ALL the days of your life.
Don t give up when you still have something to give. Nothing is really over until the moment you stop trying.
Don t be afraid to admit that you are less than perfect. It is this fragile thread that binds us each together.
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Don t be afraid to encounter risks. It is by taking chances that we learn how to be brave.
Don t shut love out of your life by saying it s impossible to find. The quickest way to receive love is to give; the fastest way to lose love is to hold it too tightly; and the best way to keep love is to give it wings.
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Don t run through life so fast that you forget not only where you ve been, but also where you are going.
To read extensively or to read intensively
Bathed in so many worthy books, every one is faced with the option of reading method. Some think that we should read extensively. It is their conviction that, reading extensively could easily enlarge knowledge, widen interests and enrich lives.
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On the other hand, with the sharp increase in information today, we are not allowed to read word by word. It seems an impossible mission to accomplish digesting carefully every material. Therefore, what we need nowadays is to read extensively.
The politics of protest
Pierre Bourdieu has become a leading figure in the radical movements that have swept France in the last few years. He talked to Kevin Ovenden about anti-capitalism and resistance The Weight of the World was recently published in Britain. It describes through interviews in the early 1990s the 'social suffering of contemporary society'. Why is life getting harder for most people? There are similarities between what has happened to people's lives in France and in Britain. The main issue, of course, is neo-liberalism and what I call the retreat of the state. The state has abandoned a lot of areas that it was involved in, such as healthcare, education, and social provision. When we conducted this study it was only beginning. Now it is far worse. So for example, in France neo-liberal philosophy has become embedded in all the social practices and policies of the state. It has become internalised in the minds of the political establishment. The minister of education who was recently forced out of office, Claude Allre, was very similar to the one you have in Britain. He introduced into education so called 'tough policies'--a drive for efficiency and productivity. Instead of looking very carefully at how education works, the neo-liberals opt for a very simple solution. They create competition between schools and between the directors of schools, who have to compete for budgets and for students. This competition is fake--it is artificially constructed. It does not arise spontaneously from the way the education system works. power leveling
The education system was not perfect. I was very critical of it. But instead of correcting it and providing the means to better it, they destroy it by introducing this capitalistic vision of education. One could say the same about healthcare. I recently read a record of a meeting between a group of professors of medicine who are traditionally very conservative. They went to meet prime minister Jospin. He did not receive them. A technocrat met them instead. The transcript of the discussion is terrible. The people say, 'Look, I never demonstrated or participated in any strike or protest movement. But for the first time I am forced to speak out on behalf of my patients.' One gave an example of a 73 year old woman who had cancer, but her medicine was too expensive for the hospital's budget. Another said that his hospital does not have the money to pay anaesthetists, so there are no anaesthetists at night. He asked the technocrat, 'Would you send your wife to such a hospital?' He replies, 'That's a personal question which I will not answer.' We are seeing a blind and chaotic response to the problems of public institutions. We have had a very hierarchical system in healthcare for many years. But after 1968 younger people tried to change it. They tried to make the system more collective and introduce the idea of working as part of a team. Now that is being destroyed because they work under the threat of cuts and demands for greater productivity. Centre-left parties are in government across most of Europe. They are presiding over these neo-liberal policies. Do you see anything new in the way social democratic parties are governing? (World of warcraft Power Leveling)
I am very sceptical about the idea that there is this new approach called the Third Way or the Neue Mitte. We have, to varying degrees across the continent, basically neo-liberal policies dressed up with talk of a new form of politics which is not terribly new at all. So we find social democratic rhetoric being deployed to destroy the social democratic policies which grew up in the period after the Second World War. In France many of those pushing this offensive hail from the 1968 generation. They became radicalised then, but now are incorporated into the system. The failure of the Mitterrand years generated a backlash against the French Socialist Party. Of course, the great revolt of December 1995 ushered in a wave of social movements which brought the Socialists back into power. But the aim of the government and its technocrats is to curtail and destroy those movements. Ministers and advisers use their prestige and experience from 1968 against the movements. When students occupied the ole Normale Supieur, the government figure arguing to send the police in firmly and swiftly had himself taken part in the occupations of 1968. People in Germany and in Britain often tell me that it must be wonderful to live in France with the 35 hour week and other reforms. But those gains are a result of the pressure of the movements. They are not freely given by the government. The left government believes it can be more successful than the right in controlling those movements. How do your sociological ideas influence your political stance? You developed your ideas when structuralism was the main influence on French intellectuals. (World of warcraft gold)
I was not a structuralist. That approach saw the world as composed of structures which strictly determine the way people act. There was no scope for human agency. As the structuralist Marxist Louis Althusser said in the 1960s, human beings were merely the 'unconscious bearers of objective structures'. The results of my anthropological work in Algeria in the 1950s did not fit into this structuralist framework. Of course people are structured by society. They are not, as free market theory holds, isolated individuals each deciding a course of action by making individual economic calculations. I developed the concept of 'habitus' to incorporate the objective structures of society and the subjective role of agents within it. The habitus is a set of dispositions, reflexes and forms of behaviour people acquire through acting in society. It reflects the different positions people have in society, for example, whether they are brought up in a middle class environment or in a working class suburb.(buy wow gold)
It is part of how society reproduces itself. But there is also change. Conflict is built into society. People can find that their expectations and ways of living are suddenly out of step with the new social position they find themselves in. This is happening in France today. Then the question of social agency and political intervention becomes very important. The heart of Marxism is the struggle by the working class for its own emancipation. Where do you place the struggles of the working class within the spectrum of the social movements you are involved in?
Seattle brought together organised labour and various single-issue campaigns. They were often mobilised on different political bases, but they influenced one another. That is new. For the first time we have the possibility of aggregating these kinds of people who were very suspicious of one another. In France we have this tradition of workerism which is anti-intellectual. The unions are very hostile to intellectuals and the intellectuals are very distant from workers. In 1968 it was very visible. Now for the first time because of the failure of Soviet Marxism we are free from that. So I can speak with a CGT official as I am speaking to you. They are very open. In a sense intellectuals like me did not exist 20 years ago. People like Sartre and Foucault were sympathetic to the movement, but they did not have much empirical knowledge of workers. Seattle is very important in showing how new forces are developing. The small farmers' leader Jos?Bov?is well informed. He expresses himself clearly without the oversimplification which you hear from politicians. He is an intellectual. But at the same time he works on his farm. I recently organised a meeting of all the leaders of the social movements in France--the unemployed, the sans papiers immigrants, some trade unionists. You had anarchists, Trotskyists, Marxists--all types. The discussion was at a level you could not imagine. You can see the revival of a left political culture in the huge sales of Le Monde Diplomatique. Some suspicion still remains among those who are working together, of course. But at the end of the meeting they gave Raisons d'Agir, the group I am involved in, a mandate to issue a charter for a European social movement. We must escape nationalist division and have an international movement to fight against global capital. How can the movements generalise and how will the different ideas within them be clarified? (cheap wow gold)
The way the movement will develop is open. It is a process. We plan to publish an appeal for a European movement against neo-liberalism in May. We are seeking the support of the DGB union federation in Germany, the CGT in France, intellectuals, social movements and many different organisations. There will be a meeting in September of different movements to elaborate this charter. Then we will hold a conference in Athens in March of next year to discuss that and try to create the foundations of a social Europe. We have many ideas, but we must work on them. The aim is to create an intellectual and practical opposition. It is not only intellectuals. One of the most important leaders of one of the main unions in Greece wants to fund the conference. Our mission is to organise and try to help people to communicate. There is a division of labour in this developing movement. Social scientists can help to overcome difficulties. If we want an effective social movement at the level of Europe we must overcome that--otherwise we will disappear. There are powerful political obstacles between people. The main obstacles come from the social democratic movement. If we succeed in overcoming these it will lead to a genuine Third Way which will be much more radical. We need to build the left of the left. In the ecology movement you have people who are really on the left--even among the Communist Party, which has had a deadening effect on the left in France. Many people are coming to realise that globalisation is more of a political imperative than an economic fact. Three quarters of the exchange of goods in Europe is internal to Europe. The social democratic parties in power could implement policies to limit the free market. How will we force them? Will we require a new political party? (World of warcraft gold)
I don't know. It would be nice if we could force them, but I am not sure if we can. It seems to me there is a crisis of the social democratic governments. In Britain the crisis of Blairism has well and truly started. There is also the crisis of the right wing parties in much of Europe, particularly the CDU in Germany. The true left has always faced a false choice: you vote for the right or you accept this fake left wing. We have had the same problem in France since 1981. Forces other than the left are trying to gain a hearing. So we see the Haider phenomenon in Austria. But he has not gone unchallenged. The recreation of a true left wing movement will be the main instrument of the destruction of Haider. Nobody spoke about Le Pen and the National Front in France during the hot winter of 1995 in France. The mass movement in defence of pensions in Italy also marginalised the far right. Whether the revival of the left will lead to a new party is an open question. So too is how ideas will be clarified. The main thing is to build the movement. No one should doubt the radical changes that are happening in the way people think. I am more optimistic about the future than at any time in the last three decades, despite the seeming triumph of global capitalism.
Have you ever wondered why you sometimes take an almost immediate liking to a person you have just met? Or worried about why someone you were talking to suddenly became cool and distant? The chances are that it wasn't anything that was said but something that happened: a gesture, a movement, a smile. Social scientists are now devoting considerable wow power leveling.attention to "non-verbal communication," what happens when people get together, apart from their actual conversation.
Professor Erving Goffman of the University of Pennsylvania is involved in a continuing study of the way people behave in social interaction. He feels that gestures, movements and physical closeness have meaning which the words that the people are using do not carry.
The closeness of two people when talking, movement towards and away from each other, and the amount of eye contract all reveal something about the nature of the relationship between the two individuals. We tend to be only subconsciously aware, if at all, world of warcraft gold,of the various patterns and rituals of social behavior. We expect other people to act according to the same "rules" that we do, so much so that the manners and behavior of persons from another culture can be extremely confusing.
Fox example, North Americans tend to expect more physical distance between two speakers than do Latin Americans. Consequently, when the Latin American seems to be leaning too close, the North American complains of "invasion of his space." The Latin American, on the other hand, often considers the North American to be "cold" or "distant" because he keeps a greater distance between himself and the person he is speaking to. (world of warcraft gold)
Eye contact is one way of measuring the degree of closeness of relationship between two speakers, although there are cultural variations in the meaning of eye contact. In the Middle East, for example, it is considered extremely provocative for a woman to let a man catch her eye, let alone return his gaze. Social psychologist Michael Argyle observes that there is more eye contact between people who like each other than those who are indifferent or hostile towards each other. And the longer the length of the gaze, the more likely it is that the listener is more interested in the person who is speaking, than the actual topic of conversation. Frequently looking down can indicate submissiveness or embarrassment. Looking away repeatedly may express boredom or dislike. Women tend to engage in more eye contract than men, especially when talking to other women.cd keys
But too steady eye contact can make one feel uneasy at times. Most people become uncomfortable under the intense gaze of a stare. One scientist suggests that perhaps one reason that man becomes tense under the force of a stare is in his biological ancestors: in apes, a stare signifies aggressiveness and hostility. The person who insistently fixes his eyes on our face is often more successful in arousing our dislike than impressing us with his directness and sincerity.
Similarly, the smile cannot always be interpreted as a sign of friendliness. The person who smiles almost constantly and with little apparent reason makes us uneasy. Even though he may believe that he is expressing friendliness, he may really seem nervous and tense. In other animals,Aion gold, bared teeth are a warning gesture, a danger sign.
Genuine warmth or interest can be revealed in the eyes, suggests Dr. Eckhard Hess of the University of Chicago, who believes that the pupils of the eyes can indicate emotion or interest. The opened pupil tends to be associated with pleasant, satisfying experiences. That special sparkle in the lover's eyes need not be fantasy, for love may make the pupil grow larger. Sometimes when we feel that a person is "warm" or "friendly", it is possible we are reacting to a form of non-verbal communication - his opened pupils.
Aion gold,The next time you are at a party, take note of some of the silent messages being sent around you. Notice which persons seem to draw naturally together to speak, which others try to stay further apart or even avoid meeting each other's eyes. You may find that this silent language is much more fascinating than the actual conversation going on around you.
He smiled through His beard and said: "My time is called eternity and is enough to do everything; what questions do you have in mind to ask me?"
"None that are new to you. What's the one thing that surprises you most about mankind?"
He answered: "That they get bored of being children, are in a rush to grow up, and then long to be children again. That they lose their health to make money and then lose their money to restore their health. That by thinking anxiously about the future, they forget the present, such that they live neither for the present nor the future. That they live as if they will never die, and they die as if they never had never lived..."
His hands took mine and we were silent. After a long period, I said, "May I ask you another question?"
"As a Father, what would you ask your children to do for the new year?"
"To learn that they cannot make anyone love them. What they can do is to let themselves be loved.
To learn that it takes years to build trust, and a few seconds to destroy it.
To learn that what is most valuable is not what they have in their lives, but who they have in their lives.
To learn that it is not good to compare themselves to others. There will be others better or worse than they are.
To learn that a rich person is not one who has the most, but is one who needs the least.
To learn that they should control their attitudes, otherwise their attitudes will control them.
To learn that it only takes a few seconds to open profound wounds in persons we love, and that it takes many years to heal them. Sro Gold
To learn to forgive by practicing forgiveness.
To learn that there are persons that love them dearly, but simply do not know how to show their feelings.
To learn that money can buy everything but happiness.
To learn that while at times they may be entitled to be upset, that does not give them the right to upset those around them.
To learn that great dreams do not require great wings, but a landing gear to achieve.
To learn that true friends are scarce, he/she who has found one has found a true treasure.
To learn that they are masters of what they keep to themselves and slaves of what they say.
To learn that they shall reap what they plant; if they plant gossip they will harvest intrigues, if they plant love they will harvest happiness.
To learn that true happiness is not to achieve their goals but to learn to be satisfied with what they already achieved.
To learn that happiness is a decision. They decide to be happy with what they are and have, or die from envy and jealousy of what they lack. Aion kina
To learn that two people can look at the same thing and see something totally different.
To learn that those who are honest with themselves without considering the consequences go far in life.
To learn that even though they may think they have nothing to give, when a friend cries with them, they find the strength to appease the pain.
To learn that by trying to hold on to love ones, they very quickly push them away; and by letting go of those they love, they will be side by side forever.
To learn that even though the word "love" has many different meanings, it loses value when it is overstated.
Jacob Have I Loved
Our story is called Jacob Have I Loved ,by Katherine Paterson. It received the Newbery Award for the best book written for young people in the United States. The story takes place on Rass Island in the Chesapeake Bay along the eastern coast of the United States, near Maryland and Virginia. The story is told by Sara Louise Bradshaw, a 13-year-old girl who lives with her parents and her twin sister Caroline. Here is Gwen Outen with the story.
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Rass Island lies as low as the back of a turtle on the dark green water of the Chesapeake Bay. We Bradshaws have lived here for more than two hundred years. I love Rass Island although for much of my life I did not think I did.
During the summer of 1941, every morning McCall Purnell and I would get my small boat and go out to catch shellfish called crabs. Watermen on our island sell crabs and eat crabs. Call and I were right smart crabbers and we could always come home with a little money as well as crabs for dinner. My mother was pleased with money I made.
"My!" she said, "that was a good morning. By the time you wash , we'll be ready to eat!" I like the way she did that. replica rolex,She never said I was dirty or that I smelled bad. Just by the time you wash up.
She was a real lady my mother, she had come to teach in the island school and fell in love with my father. What my father needed more than a wife was sons. What my mother gave him was girls--twin girls! I was older than my sister by a few minutes. I always treasure the thought of those minutes. They were the only time in my life when I was the center of everyone's attention. From the moment Caroline was born, she took all the attention for herself. When my mother and grandmother told the story of our births, it was mostly of how Caroline had refused to breathe.
"But where was I?" I asked my mother. replica rolex,
"In the basket," she said, "Grandma dressed you and put you in the basket."
Caroline's true gift was her voice. Our teacher, Mr. Rice, said she should have singing lessons. I was proud of my sister, but something began to hurt me under the pride.
One day, Mama and Caroline came back to the island on a boat after Caroline’s singing lesson. There was an old man on the boat whom I'd never seen before. Our island held few secrets or surprises beyond the weather. But all the old people agreed that he was Hiram Wallace . My friend Call and I started visiting Hiram Wallace. We decided simply to call him the Captain.
The Captain stayed at our house when the big storm hit in 1942. Afterward, we took my little boat heading straight for the Captain's house. But nothing was left at the spot where the Captain's house had stood the night before. Even with his white beard the Captain looked like a little boy trying not to cry.
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Not long after that, the Captain married Trudy Braxton who lived on the island. She was not well and did not live long. Soon the Captain came up the path to our house, his face red with excitement. He told my mother and me that Trudy left a little money. ''There is enough for Caroline to go to boarding school in Baltimore, Maryland and continue her music.'' said the Captain.
I sat there as surprised as if he had thrown a rock in my face! ''Caroline!''
My grandmother came up close behind me. I stiffened at the sound of her hoarse whisper. ''Romans 9-13,'' she said. She repeated the saying from the Christian Bible about the competition between two brothers for their father's love. ''Jacob Have I Loved, but Esau have I hated''.
I had always believed the Captain was different. But he, like everyone else, had chosen Caroline over me.
In the autumn I left school, I spent the winter catching oysters, another kind of shellfish, with my father. That strange winter with my father on his boat was the happiest of my life. I was, for the first time, deeply satisfied with what life was giving me. Part of it was the things I discovered. Who would have believed that my father sang while catching oysters! My quiet father whose voice could hardly be heard in church sang to the oysters! It was a wonderful sound!
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I did not want to go back to school, so my mother taught me at home. I passed the test for graduation with the highest grades recorded from Rass Island.
The war in Europe ended in 1945. At the end of crab season Call came home from the war. The body of a large man in uniform was filling the door.
''Call,'' I cried, ''Oh my blessed Call, you have grown up!'' ''That's what the navy promised,'' he said.
Call told the Captain he had stopped to see Caroline. His face burned with happiness when he told the Captain ''She said YES to me,'' he said softly, ''I guess it is hard for you to think someone like Caroline might like me.''
I went back to the crab house. Soon after Call and Caroline were married, the Captain said to me, ''This is hard for you, isn't it? What is it you really want to do?''
I was totally empty. What was it I really wanted to do?
''Your sister knew what she wanted,'' said the Captain, ''so when the chance came she could take it. Do not tell me no one ever gave you a chance, Sara Louise. You can make your own chances. But first you have to know what you are after, my dear.''
''I would like to see the mountains,'' I said, and then my dream began to form along with the sentence, ''I might, I want to be a doctor.''
''So what is stopping you?'' the Captain asked.
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I realized that under all my dreams of leaving home, I was afraid to go. My mother had told me that she had chosen to leave her people and build the life for herself somewhere else. ''I certainly would not stop you from making the same choice,'' my mother said to me now, ''but all we will miss you, your father and I.''
I wanted so to believe her, ''As much as you miss Caroline?''
There lived a poor old man whose name was Wali Dad Gunjay, or Wali Dad the Bald. He had no relations, but lived
all by himself in a little mud hut some distance from any town, and made his living by cutting grass in the
jungle, and selling it as fodder for horses. He only earned by this five halfpence a day; but he was a simple old
man, and needed so little out of it, that he saved up one halfpenny daily, and spent the rest upon such food and
clothing as he required.
In this way he lived for many years until, one night, he thought that he would count the money he had hidden away
in the great earthen pot under the floor of his hut. So he set to work, and with much trouble he pulled the bag
out on to the floor, and sat gazing in astonishment at the heap of coins which tumbled out of it. What should he
do with them all? he wondered. But he never thought of spending the money on himself, because he was content to
pass the rest of his days as he had been doing for ever so long, and he really had no desire for any greater
comfort or luxury.
At last he threw all the money into an old sack, which he pushed under his bead, and then, rolled in his ragged
old blanket, he went off to sleep.
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Early next morning he staggered off with his sack of money to the shop of a jeweller, whom he knew in the town,
and bargained with him for a beautiful little gold bracelet. With this carefully wrapped up in his cotton
waistband he went to the house of a rich friend, who was a travelling merchant, and used to wander about with his
camels and merchandise through many countries. Wali Dad was lucky enough to find him at home, so he sat down, and
after a little talk he asked the merchant who was the most virtuous and beautiful lady he had ever met with. The
merchant replied that the princess of Khaistan was renowned everywhere as well for the beauty of her person as
for the kindness and generosity of her disposition.
'Then,' said Wali Dad, 'next time you go that way, give her this little bracelet, with the respectful compliments
of one who admires virtue far more than he desires wealth.'
With that he pulled the bracelet from his waistband, and handed it to his friend. The merchant was naturally much
astonished, but said nothing, and made no objection to carrying out his friend's plan.
Time passed by, and at length the merchant arrived in the course of his travels at the capital of Khaistan. As
soon as he had opportunity he presented himself at the palace, and sent in the bracelet, neatly packed in a
little perfumed box provided by himself, giving at the same time the message entrusted to him by Wali Dad.
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The princess could not think who could have bestowed this present on her, but she bade her servant to tell the
merchant that if he would return, after he had finished his business in the city, she would give him her reply.
In a few days, therefore, the merchant came back, and received from the princess a return present in the shape of
a camel-load or rich silks, besides a present of money for himself. With these he set out on his journey.
So, the next time that the merchant journeyed that way he carried the silks with him, and in due course arrived
at Nekabad, and sought an audience of the prince. When he was shown into his presence he produced the beautiful
gift of silks that Wali Dad had sent, and begged the young man to accept them as a humble tribute to his worth
and greatness. The prince was much touched by the generosity of the giver, and ordered, as a return present,
twelve of the finest breed of horses for which his country was famous to be delivered over to the merchant, to
whom also, before he took his leave, he gave a munificent reward for his services.
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The merchant departed, laughing. But, true to his old friend's request, he took the horses with him on his next
journey, and eventually presented them safely to the princess. This time the princess sent for the merchant, and
questioned him about the giver. Now, the merchant was usually a most honest man, but he did not quite like to
describe Wali Dad in his true light as an old man whose income was five halfpence a day, and who had hardly
clothes to cover him. So he told her that his friend had heard stories of her beauty and goodness, and had longed
to lay the best he had at her feet. The princess then took her father into her confidence, and begged him to
advise her what courtesy she might return to one who persisted in making her such presents.
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'Well,' said the king, 'you cannot refuse them; so the best thing you can do is to send this unknown friend at
once a present so magnificent that he is not likely to be able to send you anything better, and so will be
ashamed to send anything at all!' Then he ordered that, in place of each of the ten horses, two mules laden with
silver should be returned by her.
The merchant felt handsomely repaid for his trouble, and wondered greatly how the matter would turn out. So he
made no difficulty about it; and as soon as he could get things ready, he set out for Nekabad with this new and
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